Category Archives: Searching in Worship

5 weeks, 6 days

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Worship the Lord your God, and his blessing will be on your food and water. I will take away sickness from among you,  and none will miscarry or be barren in your land. I will give you a full life span. Ex.23:25-26.

Last Thursday I woke up 5 weeks 6 days pregnant. That night, I went to bed 0 weeks 0 days pregnant because I miscarried for the fifth time. This is my third miscarriage at 5 weeks 6 days. We did not plan for this baby; pregnancy was a surprise mingling anxiety and hope. I did everything right to overcome the genetic disorder that strips babies from my womb. I swallowed the vitamins and the blood thinners at the precisely recommended amounts and times. I prayed in faith on my knees, battering heaven with a request for mother-grace. But this baby emptied from me, my seventh child and my fifth to die.

I am so sorry, little one. I am so sorry that my body cannot take you past this one day in your little life. 

Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.” Rev.21:3-4.

(Someday, someday, all of this will be untrue. Can I wait until that day?)

Long ago, when the world was still new, a woman named Hagar was a slave in Abram’s household. She served Abram’s barren wife Sarai. Sarai would not wait for the child of promise, so she gave Hagar into her husband’s arms. Since Hagar was considered property, not person, her child would technically belong to Sarai (a loophole in the promise?) 

In Genesis 16, the Bible says that when Hagar conceived, she despised her barren mistress. In response, Sarai mistreated Hagar, spilling out all of the rage of an empty season. Hagar fled into the desert.

The angel of the Lord found Hagar near a spring in the desert.  And he said, “Hagar, servant of Sarai, where have you come from and where are you going?”

(As I attempt to control and manage these pregnancies so that not even God can take these babies from me, He says, “Heidi, my daughter whom I love, where have you come from and where are you going? Who are you? To what have I called you? When will you live my story instead of the one you hold onto?”)

Then the angel of the Lord told her, “Go back to your mistress and submit to her.”

No thank you, Lord. 

The angel of the Lord also said to her, “You are now with child and you will have a son. You shall name him Ishmael (which means GOD HEARS), for the Lord has heard of your misery.”

O Lord, finally, some good news. You are going to fix this….

Right?

“He will be a wild donkey of a man…

Excuse me? What?

…his hand will be against everyone and everyone’s hand against him, and he will live in hostility toward all his brothers.”

WHAT??? No thank you, Lord. I didn’t ask for this. This isn’t my fault. You are supposed to fix this, not make it worse. You are punishing my children for something that I didn’t even do?  No. No. NO.

No.

I am Hagar. I live a suffering I cannot manage or control, that takes my children away from me and I cannot save them. God comes to me in my desert with no solution; only the razor’s edge of this reality, You could have saved them, but You did not…..

That is hard news, almost too hard to bear. The Via Dolorosa, the Way of the Cross, the walk of tears. The Cross before the Crown.

She gave this name to Lord who spoke to her: “You are the God Who Sees Me,” for she said, “I have now seen the One who sees me.”

(Do you see it, the deepest mystery, the paradox of glory……..?)

Hagar’s response was worship, not rage or despair or a shaking fist. God gave her no words of comfort or alleviation; He offered no earthly intervention to lift her cross. He told her to go back to the abuse of her mistress and wait to bear a child whose life would be marked by conflict and rejection.

He gave her nothing but His Presence, and it was enough.

He saw her in her desperation and he came to her with the Truth of Who He Is alongside the full weight of what He required of her….(Hagar, servant of Sarai, where have you come from and where are you going…?) .  

Suffering and glory are parallel tracks. Yes, I lose my babies whom I love at 5w6d because my body and my blood are broken in their genetic code. Yes, God could have saved each and every one of them, but He did not. Those things are true. Also, He is the God Who Sees Me, the God who reaches for me in the desert because my heart matters to Him. That is also true. Our hearts were made for glory, so we falsely believe we have to choose which is more real, which to believe.  The tension feels like it will rip us apart, but it will not if we will bear it. Suffering and glory – they are both true.

We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body….Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.  So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. 2 Cor.4:10, 16-18.

I have learned that childbearing is dangerous for most of us. We each live our own surrender story, our own version of the parallell lines. Some have too many children, some not enough. We live under fear or anger or grief or exhaustion or guilt or some combination thereof because of the brokenness of our life giving stories. What is it about this season of life that is so fragile and vulnerable? I have two healthy and dazzling children that call me Mommy. I know life as well as death. I worship in joy as well as grief.

Give me Hagar eyes, so that I may see the God Who Sees Me. Help me to lock eyes with you, to bear the tension of the parallel lines of suffering and glory that are both true. I choose to look up at you as Hagar did, to see the One Who Sees Me and to worship in response. I choose to believe that the death that happens deep in my body is not the end of my story, not even the defining part of my story. Show me the life of Jesus revealed in my body, in my story. What is seen is temporary; what is unseen is eternal. This life is just a shadow of the glory to come. I cannot see the glory, but I can see the One Who Sees Me. I trust You, I love You, I choose You.

Barren

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It is not a question of God allowing or not allowing things to happen. It is part of living. Chip Brogden.

The question of suffering is, really, the only unanswered Question that really matters. Every theological construct unravels in the face of undeserved suffering. Even truth feels trite in the teeth of deep pain. Those who live long enough to see darkness overshadow glory wonder if it can really be true that a world exists that can make fallenness un-true. Is there really an eternity where I will not be defined by my Question, my loss, my suffering? We all ask the Question differently, with our specific queries, like –

Why do I miscarry my babies somewhere in the fifth week of pregnancy while all around me mothers procreate at will?  

That is my Question. Well, one of them.

I used to cling to Bible stories.  Sarah, Rebekah, Rachel, Samson’s parents, Hannah, the Shunammite woman, Elizabeth.  The Bible bloats with barren women who gave birth to miracle babies who advanced the Kingdom of God. I used to pray with flamboyant boldness to be a Hannah – to birth my miracle baby then a family full.  Lord, I know you have given us two miracles, but, O, Lord, I cannot let go of my strong belief that our family is not complete. There is a hole in our family.  An emptiness.  After four miscarriages, I started to dwell on other stories.  A planet distended with childless women who never held a miracle.  Instead, they wept the empty, unanswered tears of a Question. To them, perhaps I have no right to my Question, and I do not blame them.

Why do I miscarry my babies somewhere in the fifth week of pregnancy while all around me mothers procreate at will?

One Daniel rescued from the den of lions; forty Roman catacombs swollen with the decayed bones of martyrs fed to the lions.  Lazarus, Jairus’ daughter, the Widow of Nain’s son raised from the dead; millions of lost loved ones buried in dust while Jesus walked out His mission.  Half a million people miraculously saved from Egyption slavery; half a million people perished in the wilderness without laying eyes on the Promised Land.

There are more unanswered Questions than intervening miracles.

What are we to learn from this? That our response to what happens is more important than what happens. Here is a mystery: one man’s experience drives him to curse God, while another man’s identical experience drives him to bless God. Chip Brogden.

I read Job in my quiet times now.  Job is bloody, slashed with gaping theological wounds, like raw meat. There is no book like Job for Questions.

 My complaint today is still a bitter one,
and I try hard not to groan aloud.
If only I knew where to find God,
I would go to his court.
I would lay out my case
and present my arguments. Job 23:2-3.

Everybody deals with the Question of suffering in their own way.  Cynicism, idealism, political justice, personal vengeance, nihilism, suicide, addiction, a cause, denial, grief, rage, hedonism, philosophy.  What I love about Job is that its haunting archetypal Question does not end with answers.

It ends with worship.

It ends with God revealing Himself, and Job responding on His face.  Job has just flamed endless savage rage, and God simply acknowledges his pain, then tells Job Who He Is.

Isn’t that how the cancer of suffering heals?  Not with resolution, but with recognition.  The stages of grief:  denial, anger, bargaining, depression, acceptance.  We cannot un-suffer; our story is what it is.  We make our peace with the grief of our story in our own ways.  I cannot make your peace for you; that was Job’s friends’ mistake (well, one mistake among many).  For me, I choose to worship.

Job’s wife said to him, “Are you still maintaining your integrity? Curse God and die!”

 He replied, “You are talking like a foolish woman. Shall we accept good from God, and not trouble?”

Shall I accept only the amount of miracle children I desire, but not less than that?  Shall I accept the story of Hannah, but not the story of a barren mother?  Shall I accept the miracle, but not the emptiness?

Why do I miscarry my babies somewhere in the fifth week of pregnancy while all around me mothers procreate at will?  

Shall I accept the Answer, but not the Question?

Morning

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Because of the Lord’s great love we are not consumed, for his compassions never fail.  They are new every morning; 
   great is your faithfulness. Lam.3:22-23.

This morning I wake early, while darkness softly dissolves into daylight.  I creep downstairs in the sleepy stillness, brew a steaming mug of coffee, curl into the squishiest corner of the sofa, cuddle deep in my favorite blanket.  In the dew of little things the heart finds its morning and is refreshed. Kahlil Gibran.

This wraps arms of sustaining grace around my day:

The Grace of the Cross

O my Savior

I thank You from the depths of my being

For Your woundrous grace and love

In bearing my sin in your own body on the tree.

May your Cross be to me

as the tree that sweetens my bitter Marahs,     (Ex.15:22-27)   

as the rod that blossoms with life and beauty,      (Numbers 17)

as the brazen serpent that calls forth the look of faith.      (Numbers 31:4-8)

By your Cross crucify my every sin;

Use it to increase my intimacy with Yourself;

Make it the vigor of my love, thankfulness, graces;

And by it give me that rest without rest,

the rest of ceaseless praise.

O my Lord & Savior,

You have also appointed me a cross to take up and carry,

a cross before you give me a crown.

You have appointed it to be my portion,

but self-love hates it,

without the grace of patience I cannot bear it.

O blessed cross, what mercies do you bring with you!

You are only esteemed heavy because I shirk my load.

Teach me, gracious Lord & Savior,

that with my cross you send promised grace

so that I may bear it patiently,

that my cross is your yoke which is easy

and my burden which is light.

From The Valley of Vision:  A Collection of Puritan Prayers and Devotsions by Arthur Bennet.  

Life surges through me, settles my mind and heart, recalls a thousand renewing mercies.  Once again, the Way of the Cross does not seem so hard.

Simons

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Even if they sin against you seven times in a day and seven times come back to you saying, ‘I repent,’ you must forgive them. Luke 17:4

Luke the Evangelist records a special piece of Jesus’ story in chapter 7 of his gospel.  Jesus, a blue-collar itinerant preacher, attended a refined dinner party in the elegant home of a Pharisee named Simon.  These cultured men surely believed that a rough carpenter must have been overwhelmed by the grandeur of their important world.

A scandal ruptured the glittering event.

A woman in that town who had lived a sinful life (Luke 7:37) flagrantly interrupted the dignified meal.  She rushed into the formal affair, threw herself at Jesus’ feet, and broke open a vase of expensive perfume (surely the wages of her harlotry). She bathed his simple feet in the liquid fragrance.  She wept so profusely that her tears mingled with the perfume, and then she wiped the mess with her undone hair.

When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.”

Then Jesus, who was more than a prophet and knew every detail of her sordid story, answered the hissing implication of Simon’s legalistic heart.

“Simon, I have something to tell you.”

   “Tell me, teacher,” he said.

   “Two people owed money to a certain moneylender. One owed him five hundred coins, and the other fifty.  Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”

 Simon replied, “I suppose the one who had the bigger debt forgiven.”

   “You have judged correctly,” Jesus said.

Turning toward the woman, He said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 

You gave me no kiss; but she, since the time I came in, has not ceased to kiss my feet.

You did not anoint my head with oil, but she anointed my feet with perfume. 

For this reason I say to you, her sins, which are many, have been forgiven, for she loved much; but he who is forgiven little, loves little.”

Then Jesus said to her, “Your sins have been forgiven…Your faith has saved you.  Go in peace.”

This is my very-super-extra-forever-favorite gospel story.  I can scarcely read it without welling up with my own tears of scarred surrender.

So, why, O why, do I who have been forgiven so much struggle with all of my weak heart to forgive so little?

I am this sinful woman.  I have sinned as deep as the ocean.  Shame has torn me apart.  I have absorbed the ache of rejection. I have known the sweet and shaking power of a grace so abundant that it toppled strongholds with soft yet shattering whispers. I live at His feet with trembling hands, hiding behind a battering ram of mercy that sets me free.  I love Him much because He has forgiven me much.  Yes.

Yet, to my shame, I have not forgiven my Simons.

I write this out of exposed confession, not justification.  I grieve my own self-righteousness.

I forgive weakly, palely.  I forgive like a bloodless ghost who comes back to haunt my own pocked past with deathly whispers.  Remember when she said that….What did he mean by that?…..How can she justify that….?  

Forgiveness is the giving, and so the receiving, of life.  George MacDonald.

Forgiveness raises the dead.  It pumps life into corpses of fallenness.  It puts meat on the bones of forgotten spectres.  Forgiveness redeems and resurrects lifeless relationships and empty characters.

So I memorized these verses and I will repeat them every day this year as I pray to be a Forgiver, like Jesus.  Lord, make me a Forgiver, a Grace-giver.  May I look at my Simons with the same merciful release with which You look at me.  I choose to forgive seven times seventy times, forever, because forgiveness is the life-giving Way of the Cross.

Make every effort to live in peace with all men and to be holy; without holiness no one will see the Lord. See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many.

Hebrews 12:14-15

This is the Year of Forgiveness

Seeds

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Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. Mark 4:27-28.

I ponder the meaning of grace.  Undeserved favor, clemency, mercy, reprieve, pardon.  I live a life soaked in grace.  Some souls live prideful, unaware of the cost of the mercy that shelters them.  Not me.  I breathe fresh grace in constant awe since I come from the dank history of repetitive failure.  Grace sustains me because I need it so much.  I want it to define me.

This morning I curled up with my coffee and read this,

“By our own natural strength and understanding, we human beings cannot take one step on the road to Heaven.  We cannot do our own growing.  We cannot grow our spiritual lives any more than we can grow our bodies.  True, we can eat and drink; but we eat and drink primarily because we are hungry and thirsty, not in order to grow.  Growth is a phenomenon that happens behind our backs, when we are not looking.  It happens the way seeds sprout in the earth.”  Mike Mason, The Gospel According to Job.

In spite of my regular prayers to walk in grace, this is a truth that sparkles new to me today.  Grace (undeserved favor, clemency, mercy, reprieve, pardon) is the fountainhead of holiness as well as salvation.  Yes, I must nourish myself in the rich soil of study, prayer, community, good deeds, confession, healing, meditation.  These provide the necessary environment for the hidden work of holiness – and they are fulfilling in their own right. But, after all, neither the one who plants nor the one who waters is anything, but only God, who makes things grow. 1 Cor.3:7.  If we earnestly desire spiritual maturity, our souls must strain upward for His presence, not inward to our own striving.

“In the life of faith one of the hardest things to do is to refrain from laboring and spinning and instead to see ourselves as being like flowers or grain, growing not by our own efforts but by the grace of God.”

This truth consumes me.  There is no holiness without grace, no righteousness without the hard Way of the Cross. I do not earn or deserve my own sanctification any more than I earn or deserve my own salvation. But nothing, nothing is impossible with God.  His extravagant and scandalous favor re-invents me.  To Him be the eternal glory that shines from this mysterious conspiracy of divine Love.

O, how I love my Jesus.

 For as the soil makes the sprout come up 
   and a garden causes seeds to grow, 
so the Sovereign Lord will make righteousness 
   and praise spring up…

Is.61:11

Towers

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When I was in (Christian liberal arts) college , I was the angst-y sort.  I listened to Counting Crows and Ani DiFranco. I dated a guy who wrote a play about an intelligent but melancholy chick who questioned everything.  Her name was Sarah, and she was (TA-DA!) me.  In the play, titled The Bridge, Sarah (played by moi) stood on a rickety old wooden bridge with different people in her life and discussed deep issues like how-far-is-too-far and did-my-parents-screw-me-up.  The play was a huge success.

I made a friend who was a kindred restless spirit.  He and I would sit around on the (for real) old railroad bridge near our school, smoke cigarettes, and contemplate weighty topics with the earnest duality of angst mingled with idealism.  We decided that there are two types of people – blinking lights and steady lights.  We based this insightful metaphor on the radio towers that peppered the endless Indiana horizon.  These radio towers gleamed blinking lights on their pinnacles and steady lights on their lower rungs.

Blinking lights were on top, we mused, but they paid the price by switching off half of the time.

Steady lights were, well, steady. They were unfailing, dependable; but lower.

(D to the RAMA…….)

I lived like a blinking light.  After all, I had a well-developed metaphor to justify, right?

Throughout my twenties, I danced a long, broken rhythm of failure and salvage. Through both extremes, I learned that I am the beloved object of divine pursuit.  I began to recognize the steel underpinnings of mercy in an inconsistent life.  Slowly, I understood the cost and the glory of holiness.  The Holy Spirit transformed me deliberately, excruciatingly, through a lifeline of grace in the murky waters of regret and loss.  The joys of those years far outweigh the pain. I finished college and graduate school, moved to breathtaking Colorado, met and married my best friend, gave birth to two miracle babies, experienced indescribable healing, settled into a beautiful life.  The theme of my twenties was REDEMPTION.

though i have closed myself as fingers, 
you open always petal by petal myself as Spring opens 
(touching skillfully,mysteriously)her first rose. (e.e.cummings)

As I approached my thirties, to be blunt, I wanted to get off the crazy train.  No more aching crashes and burns, no more falls from earthly grace.  I began to hunger for my long redemption to produce the quiet solidity of righteousness. The theme of my thirties is PURITY.  I ask God to transform me from a wrecking ball into a rebuilder as He purifies me.

But if any of you lacks wisdom, let him ask of God, who gives to all men generously and without reproach and it will be given to him. James 1:5.

The Lord whispered the theme of PURITY for my thirties through my friend Tosha, who has a theme for every decade of her life.  To cultivate PURITY, I prayerfully decided to devote myself to developing a PURE character trait through every year of my thirties.  Last year, the character trait was truth.  This year, it is forgiveness.  

(Why do I choose forgiveness?  Click here to read why.)

Therefore, strengthen your feeble arms and weak knees. Make level paths for your feet, so that the lame may not be disabled, but rather healed. Heb.12:12-13.  I thought I was good at forgiving, but, to my shame, I have discovered recently that my arms are feeble and my knees weak. This year, I pray for strength deep and abiding to be a grace-giver.  I remember well my seasons of limping, falling forward into grace.  I want to shine a light of grace on those in darkness.  I want to build a towering monument to forgiveness in my life.  Blinking or steady, it does not matter; I want to shine forgiveness from a glowing countenance free from shame and strongholds.  This is the year of forgiveness.

Eve

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Tonight’s the night the world begins again.  Goo Goo Dolls.

Everything changed when Mary heaved and strained that night.  She birthed Messiah in a rush of blood and water, delivering SomeOne entirely new, entirely transforming, into the brokenness.  Bethlehem was swollen with census travelers, so nobody noticed the young woman swollen with Christ-child.  She brought Him to us in the shadows of a humble stable, frightened and young, torn by birth pains, all alone but for farm animals and an exhausted fellow traveler, Joseph, certainly inept in the feminine wisdom of childbirth.

But then He came, sliding onto straw, held for the first time in human hands, beheld for the first time by human eyes.

In excelcis Deo.

 And everything changed forever.

So take these words and sing out loud
’cause everyone is forgiven now
’cause tonight’s the night the world begins again….

Light dawns.

The wait is over.

The heaviness lifts.

Advent is fulfilled.

He is here.

Living Grace, Incarnate Messiah, God wrapped in flesh, King of Kings, Lord of Lords.

Hallelujah.

For to us a child is born, to us a son is given. Is.9:6.

Covered

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Blessed is the one whose transgressions are forgiven, whose sins are covered.  Ps.32:1.

Snow covers Colorado.  It started to fall soft and delicate last evening, while we celebrated our pre-Christmas with Grandma and Grandpa.  Tiny snowflakes swirled their way through the gathering dusk.  We watched them dance from under Christmas tree warmth.  Then we slept deep as the flakes swelled thicker and stronger, mounding heavy white upon the surfaces of our city.

Snow washes fresh and clean.  Snow covers soft and still.

Snow is a covering.  It strips away the grunge of daily grime.  It falls soft, dusting a blanket of icy cleansing, transforming neighborhood into wonderland.

Covering and cleansing.  That is what our dark stains cry for.  That is how Incarnation reached down for us – by covering us, cleansing us, causing the redeemed to dazzle with the purity of driven snow.

The Covering and Cleansing of Incarnate Grace falls down to grimy earth through Advent. He falls upon us, soft and still, unobtrusive, yet transforming everything that has ever been or ever will be, all at once, for all time –

White Christmas.

Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Ps.51:7.

Emmanuel

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The Word became flesh and made his dwelling among us. John 1:14.

Frederick Buechner –

“Christmas is not just Scrooge waking up the next morning a changed man. It is not just the spirit of giving abroad in the land with a white beard and reindeer. It is not just the most famous birthday of them all and not just the annual reaffirmation of Peace on Earth that it is often reduced to so that people of many faiths or no faith can exchange Christmas cards without a qualm. 

On the contrary,

if you do not hear in the message of Christmas something that must strike some as blasphemy and others as sheer fantasy, the chances are you have not heard the message for what it is.

Emmanuel is the message in a nutshell.

Emmanuel, which is Hebrew for “God with us.” That’s where the problem lies.

The claim that Christianity makes for Christmas is that at a particular time and place “the high and lofty One who inhabits eternity” came to be with us himself. When Quirinius was governor of Syria, in a town called Bethlehem, a child was born who, beyond the power of anyone to account for, was the high and lofty One made low and helpless. The One whom none can look upon and live is delivered in a stable under the soft, indifferent gaze of cattle. The Father of all mercies puts himself at our mercy.

Year after year the ancient tale of what happened is told raw, preposterous, holy and year after year –

the world in some measure stops to listen.

The Word became flesh and dwelt among us, full of grace and truth. A dream as old as time. If it is true, it is the chief of all truths.

If it is not true, it is of all truths the one that people would most have be true if they could make it so. 

Maybe it is that longing to have it be true that is at the bottom even of the whole vast Christmas industry the tons of cards and presents and fancy food, the plastic figures kneeling on the floodlit lawns of poorly attended churches. The world speaks of holy things in the only language it knows, which is a worldly language.

Emmanuel. We all must decide for ourselves whether it is true.

Certainly the grounds on which to dismiss it are not hard to find.

  • Christmas is commercialism.
  • It is a pain in the neck.
  • It is sentimentality.
  • It is wishful thinking.
  • The shepherds. The star. The three wise men. Make believe.

Yet it is never as easy to get rid of as all this makes it sound. To dismiss Christmas is for most of us to dismiss part of ourselves. It is to dismiss one of the most fragile yet enduring visions of our own childhood and of the child that continues to exist in all of us. The sense of mystery and wonderment. The sense that on this one day each year two plus two adds up not to four but to a million.

What keeps the wild hope of Christmas alive year after year in a world notorious for dashing all hopes is the haunting dream that the child who was born that day may yet be born again even in us. 

Emmanuel. Emmanuel.”

Emmanuel.

God                    With                 Us

A neverending kiss of endless Incarnate Grace.

Hallelujah

Joy

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Many generations ago, simple shepherds watched over their sheep on a hillside on just another night.  Suddenly, the light of impending Joy dazzled their humble lives – and lit up all of history.

An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.” Luke 2:9-11.

Yesterday we returned from a snow trip to Vail. We are tired, but we hold a new collection of white-dusted memories.  Tonight we light the candle of Joy.  It is a pink candle.  In advent tradition, purple is a somber color, pregnant with heavy meaning.  But pink is exuberant, overflowing with life.

Joy to the world.  The Lord is come…

…Let earth receive her King…

…Let every heart prepare Him room…

…And heaven and nature sing…

…And heaven and nature sing…

…And heaven, and heaven, and nature sing.

As tiny snowflakes dance over Vail, we abide under the jagged nearness of the Colorado Rockies.  We eat, sleep, play, rest, connect under its untamed shelter.  Nothing sings God’s glory like a wild mountain range coated with falling snow.  Nothing invites childish glee like an expanse of fresh powder.  Heaven and nature sing.  In the midst of Advent season, we roll away together for the simple purpose of enjoying the sweet wonder glowing in a snowy day.  Let every heart prepare Him room.  Snowball fight, flying intertubes, snow angels, hot cocoa, gondola, hot tub.  Joy to the world.

Immanuel-God-With-Us sought us in our heaviness and lifted us into freedom. The people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned. Mt.4:16.  He burst through His own grave to save us from ours.  It is a gift too great, too infinite, to bear on fragile shoulders.  Why, O why do we not crumble back to dust under the weight of it?  Always and only because the Gift is wrapped in Grace.  The proper response to Incarnation is infinite, overflowing, staggering, explosive, rollicking JOY JOY JOY JOY.

…Joy, unspeakable Joy, an overflowing well, no tongue can tell…

We are human, and therefore composed of dust and breath.  We cannot live on the high plane of Joy to which the gift of Incarnation forever beckons.  But we can, and ought, to revel in earthly Joys.  We should pursue them wholeheartedly in God’s name and to His glory.  (Snowball fight, flying intertubes, snow angels, hot cocoa, gondola, hot tub.)  Simple family laughter is a profound form of worship.

…Joy, unspeakable joy, rises in my soul, never lets me go…

What do you do to light the candle of advent Joy?